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Dr. Margot Käßmann Dismantles Narrative of Regime Permanence at Free Iran 2026 World Summit

Former Bishop and Chairperson of the Evangelical Church in Germany Dr. Margot Käßmann addresses the second day of the Free Iran 2026 World Summit on June 21, 2026
Former Bishop and Chairperson of the Evangelical Church in Germany Dr. Margot Käßmann addresses the second day of the Free Iran 2026 World Summit on June 21, 2026

Addressing the Free Iran 2026 World Summit in Paris, renowned theologian, former Bishop and Chairperson of the Evangelical Church in Germany Dr. Margot Käßmann delivered a forceful rebuke of the narrative that the Iranian regime is unassailable. Dr. Käßmann directly challenged the cynical argument—often peddled to the international community—that because the regime has survived various wars and geopolitical crises, it has emerged stronger and is “here to stay.”

Dr. Käßmann argued that this fatalistic analysis is a deliberate tool used by the regime to crush the spirit of the Iranian people and silence global support for their cause. “This analysis wants to tell the people in Iran and in the world: there is no hope for change, this regime is here to stay, come to terms with it,” she stated, firmly rejecting such defeatism.

Contrasting this narrative with the reality on the ground, Dr. Käßmann highlighted that Iranian society has not fallen silent. She pointed to the palpable anger of the families of executed prisoners, the persistent voices of dissidents, and the continued bravery of women and youth as proof that the regime’s power is a hollow facade. “This regime has no future,” she asserted, noting that while geopolitical conflicts may complicate the path to protest, the fundamental will for freedom remains indestructible.

By framing the resistance as a battle against systemic humiliation and organized state-sponsored death, Dr. Käßmann championed the NCRI as a necessary pathway to justice. She concluded that the true trajectory of the Iranian people is moving toward liberty, not toward acceptance of their oppressors, and that the desire for a free Iran will ultimately overcome the regime’s attempts to extinguish it.

The full text of Dr. Margot Käßmann’s speech follows:

Dr. Käßmann: Why the separation of religion and state is the key to ending state terror in Iran

Thank you very much, Madam President-Elect.

I’m glad to be here again.

As one of 30 female and male bishops and rabbis, last week I co-signed a declaration signed by the former Anglican Archbishop Rowan Williams.

As religious dignitaries of Christian and Jewish faiths, we strongly condemn the wave of political executions in Iran and stand up for the rights of religious minorities.

Currently, the problem is that Iran is constantly spoken of as a geopolitical crisis, a nuclear threat, or a regional conflict, but first and foremost, it is about people. It is about women, men, young people, and children.

I am now a grandmother of seven grandchildren, and when I think of the children in Iran who suffer from fear, economic crisis, [and] from the war, then these children are the ones for whom we must stand up.

Wherever people are terrorized by a brutal regime, our religious, humane, and democratic conscience must not remain silent.

The declaration by the religious dignitaries stems from this sense of responsibility; we will not remain silent.

Regarding the oppression of Christians and other religious minorities in Iran: freedom of religion, expression, and belief must be guaranteed, also for people of the Muslim faith who want to practice their faith differently from what is prescribed by the regime.

And that is why the program of the National Council of Resistance of Iran [(NCRI)], which declares the separation of religion and state as well as the freedom of all religions, deserves our support.

It is currently often said that because the Iranian regime has survived the war started by the U.S. and Israel, it has been strengthened.

This analysis wants to tell the people in Iran [and] in the world: there is no hope for change, this regime is here to stay, come to terms with it.

We strongly object to this, because Iranian society has not fallen silent.

The anger, the despair of the families of the executed, the voices of the political prisoners we have seen, [and] the resistance of women and young people send a clear message: this regime has no future.

The war has certainly made the protests more difficult at times, but the will for freedom has not disappeared.

This voice will continue to find its way. It is about resistance against humiliation, against lies, organized death, and a regime that wants to silence people.

And this resistance, as we have seen, reaches even into the prisons, torture chambers, and execution sites. And for that, I have the highest respect and admiration.

In the Christian tradition, and also in the history of my own country, we know of such resistance.

I think of Dietrich Bonhoeffer, who opposed National Socialism with his life, [and] Elisabeth von Thadden, who belonged to the Confessing Church and was executed.

Obviously, faith, real faith, can generate courage—the courage to stand up against injustice, the courage that living faith brings as the courage for the freedom of God’s children.

It is obvious, as all the speakers today have already said, that change must come from within Iranian society itself.

And therefore, I also want to express my solidarity with all those who, despite the terror, stand up for a democratic country.

I am convinced by the Ten-Point Plan of President Maryam Rajavi: separation of state and religion, equality between men and women. It is about people: men, women, and children.

It is about people, and for me, it is also about hope.

People of faith, no matter what faith, hope that God will give them the strength to preserve this hope for a future of justice and peace.

And so, along with everyone else, I hope to be able to meet you again one day in a free, democratic Iran.

Thank you very much.